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Sunday, May 17, 2020 | History

3 edition of Sprinkling a scriptural mode found in the catalog.

Sprinkling a scriptural mode

Joseph Lathrop

Sprinkling a scriptural mode

and the infants of believers proper subjects of baptism, asserted and proved; and objections and cavils answered: (especially such as are contained in a pamphlet intitled, "A plain account of the ordinance of baptism, in a course pf letters to the Right Reverend Dr. Benjamin Hoadly, late Lord Bishop of Winchester.") in several discourses.

by Joseph Lathrop

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Published by Printed by J. Kneeland, next to the Treasurer"s Office in Milk-Street, for S. Adams. in Boston .
Written in English

    Subjects:
  • Hoadly, Benjamin, -- 1676-1761.,
  • Plain account of the ordinance of baptism.,
  • Baptism.,
  • Infant baptism.

  • Edition Notes

    StatementBy Joseph Lathrop, A.M. Pastor of a church in Springfield.
    SeriesEarly American imprints -- no. 12829.
    The Physical Object
    FormatMicroform
    Pagination80 p.
    Number of Pages80
    ID Numbers
    Open LibraryOL14563420M

    The Mode of the One Baptism. There were "various baptisms" in the Old Testament dispensation. The Flood was, for the family of Noah, a baptism; so for the congregation of Israel, the passage through the Red Sea, and the clouds pouring out water on . The blood of sprinkling is the center of the divine manifestation under the gospel. Observe its innermost place in the passage before us. You are privileged by almighty grace to come first to Mount Zion, to climb its steeps, to stand upon its holy summit, and to enter the city of the living God, the heavenly Jerusalem.

    Sermons on the mode and subjects of Christian baptism: or, An attempt to shew that pouring or sprinkling is a scriptural mode and the infants of believers are proper subjects of the baptism instituted by Christ: with an examination of various objections, particularly those contained in a course of anonymous letters to Bishop Hoadly. Sermons, on the mode and subject of Christian baptism, or, An attempt to shew that pouring or sprinkling is a scriptural mode and the infants of believers are proper subjects of the baptism instituted by Christ: with an examination of various objections, particularly those contained in a course of anonymous letters to Bishop Hoadly /.

    Sprinkling, as the term suggests, refers to sprinkling water on a person, often an infant, to perform a baptism. Because of the variety of baptism styles used, many arguments have emerged regarding which style or "mode" is best or right. Clearly, immersion baptism has the greatest historical and scriptural support. Discourses on the mode and subjects of Christian baptism: or, An attempt to shew that pouring or sprinkling is a Scriptural mode, and the infants of believers are proper subjects of the baptism instituted by :


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Sprinkling a scriptural mode by Joseph Lathrop Download PDF EPUB FB2

Excerpt from Sermons on the Mode and Subjects of Christian Baptism, or an Attempt to Shew That Pouring or Sprinkling Is a Scriptural Mode, and the Infants of Believers Are Proper Sprinkling a scriptural mode book of the Baptism Instituted by Christ: With an Examination of Various Objections, Particularly Those Contained in a Course of Anonymous Letters to Bishop HoadlyAuthor: Joseph Lathrop.

Indeed, they rather establish precisely sprinkling as the sole Scriptural mode. First of all, we would draw attention to the vital Newer Testament passage Heb This refers to the various baptisms of the Older Testament (v 10).

Sermons on the Mode and Subjects of Christian Baptism: Or, an Attempt to Shew That Pouring or Sprinkling Is a Scriptural Mode; And the Infants of Beli Skip to main content Try PrimeAuthor: Lathrop Joseph For the induction of the priest it was by sprinkling.

For the cleansing of an unclean person it was to be done by sprinkling. When a leper was to be cleansed it was to be done by sprinkling. Moses sprinkled both the book and all the people with clean water. Here we have the law for sprinkling and a precedent already set by the great Lawgiver himself.

“Does Ezekiel provide scriptural proof for the practice of sprinkling as a form of baptism. A Roman Catholic friend of mine argues that it does. Here is what the verse says: ‘Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.’”.

In his book, “The Mystery of Faith: A Study of the Structural Elements of the Order of the Mass” Lawrence Johnson explains the history and origin of the “sprinkling rite.’ He writes, Until the liturgical reform after the Second Vatican Council, a rite known as the Asperges was celebrated before the principal Mass on Size: KB.

HOW SPRINKLING OR POURING REPLACED SCRIPTURAL BAPTISM. A.D. The first case of a substitute for baptism known to us, is that of Novatian in the year A.D. Mosheim, in his Historical Commentaries, p, vol.1, gives us the history of the baptism of Novatian.

He says, “He was seized with a threatening disease and was baptized in his bed, when apparently. The manner of the purifying of the Jews was by sprinkling and pouring. These signified purity. These were so common that sprinkling and pouring are mentioned in the Bible more than times.

The Jews sprinkled the people and vessels (see Heb. ) and this was a symbol of the purifying of the Holy Ghost. 'He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering.

Killing Sacrifices Other Right Parts. 'In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood. Exodus | View whole chapter | See verse in context And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

Exodus | View whole chapter | See verse in context And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkle d it up toward heaven.

In their definitions of “baptism,” most modern dictionaries include the sprinkling (and pouring) of water. Similarly, many in the religious world teach that “baptism” by sprinkling is acceptable and sufficient, while others disagree. Because of these conflicting messages.

Christians plainly disagree over the proper mode of baptism. Some believe the sacrament is only valid if the recipient is immersed completely under water. Others are convinced that pouring, sprinkling, or dipping are appropriate modes. Mod Notice: I have removed a whole pile of answers from this question that were obviously way out of line with our site guidelines.

This question may only be answered from the perspective of people who think there is scriptural support for it's an invalid practice is Not An Answer per our rules on matching the scope of answers to the question.

Sprinkling a scriptural mode: and the infants of believers proper subjects of baptism, asserted and proved ; and objections and cavils answered: (especially such as are contained in a pamphlet intitled, "A plain account of the ordinance of baptism, in a course of letters to the Right Reverend Dr.

Benjamin Hoadly, late Lord Bishop of Winchester.") in several discourses. It is evident that what made the change in mode justifiable in the minds of those who practiced pouring or sprinkling was the conviction that baptism was essential to salvation.

The consideration of a substitute would never have occurred. texts Sermons on the mode and subjects of Christian baptism: or, An attempt to shew that pouring or sprinkling is a Scriptural mode, and the infants of believers are proper subjects of the baptism instituted by Christ ; with an examination of various objections, particularly those contained in a course of letters to Bishop HoadleyPages: SPRINKLE; SPRINKLING.

sprin'-k'-l, sprin'-kling (zaraq, nazah; rhantizein): The first word means "to toss" or "scatter abundantly," e.g. in handfuls, as dust on the head or blood from a bowl ().The other Hebrew word is used of sprinkling with the finger (Leviticus ;etc.).In the account of Jezebel's death the word is used in its literal meaning of "spurt" (2 Kings ).

There are three modes (or methods) of water baptism used in Christian churches today: immersion (in which the person is completely submerged), affusion (that is, pouring), and aspersion (sprinkling).

Evangelical Christians are divided on the question of which mode or modes are proper forms of baptism. The text of this edition is based upon its original publication, Infant Baptism Scriptural and Reasonable: and Baptism by Sprinkling or Affusion the Most Suitable and Edifying Mode (Philadelphia: Presbyterian Board of Publication, ).

The text has been edited to reflect contemporary spelling, punctuation, and grammar. to the person by pouring, sprinkling, or immersion.

By whatever mode, the water should be applied visibly and generously” (Book of Order W). Traditionally, only two modes were permitted; for example, in thisFile Size: 51KB.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 1 Peter | View whole chapter | See verse in context Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto.About Q&A "Questions and Answers" is a weekly feature of the OPC website.

The answers come from individual ministers in the Orthodox Presbyterian Church expressing their own convictions and do not necessarily represent an "official" position of the Church, especially in areas where the Standards of the Church (the Scriptures and the Westminster Confession of Faith and .Washings and Sprinkling If that isn't enough to show that the word baptize does not always mean immersion, there are derivations of the word that also show it can mean washing and sprinkling.

But first, let's take a very short look at the word "baptize" in the Greek.